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MEDICAL & PUBLIC HEALTH SERVICES
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HISTORICAL BACKGROUND
Public health as a social phenomenon has
attracted government attention only very recently. Limited as it
was in the early stages to urban areas, now the facilities cover
the rural areas as well. In the ex-Hyderabad State, public health
was always the subject of government consideration and there was a
full-fledged Medical and Public Health Department to look after
the problems affecting public health. The number of hospitals and
dispensaries rose considerably between 1911 and 1941. Protected
water-supply and drainage schemes were provided in important
cities and sanitary wells constructed in other areas. In spite of
the general improvement in medical and public health facilities in
the state as such, Bhir district did not figure prominently
probably due to lack of suitable means of communications such as
roads, rail, etc. It is only recently that dispensaries and health centres have been opened in the district under the various state
schemes and conditions are bound to improve gradually. In former times various illnesses and infirmities such as
insanity, blindness, deafness, etc., were commonly attributed to
the work of a particular demon or wrath of a godling. Factors such
as physiological or mental disorder were hardly thought of. In
such circumstances appeasement by special offerings was considered
as an effective remedy. Such a belief often made people resort to
magic and such magical practices as bhanamati, saifi amal
or alvi amal. In most cases the treatment which the
patients were subjected to at the hands of devil dancers and
exorcists was so severe that the afflicted sometimes died. Such
ideas and beliefs though on the wane are still to be met with in
rural areas. The vaidyas, vaidus and hakims constituted the
second line of treatment. Their knowledge of medicine was chiefly
based on the indigenous system of medicine and they made good use
of local medicinal plants and herbs. The vaidus moved from
place to place especially in rural areas treating the people. In
the absence of specialised veterinary doctors, they occasionally
treated the live-stock as well. Maternity and child care was in
the hands of the elderly ladies in the joint families, the modern
maternity facilities being absent. Majority of the population regarded the propagation of male
off-spring as a religious duty and the reproach of barrenness was
considered as a terrible punishment for crimes committed in a
former birth. A move in the direction of birth control was
therefore, unconceived of. It was only with the spread of Western education that conservatism
and orthodoxy in the sphere of medical treatment and diagnosis
were replaced by reason and rational outlook. Hospitals and
dispensaries well equipped with modern apparatus are making
appearance and doctors trained in the modern system of medicine
are fast replacing the men practising the traditional system of
medicine.
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